THE MOLE DAGOMBAS
The Mole-Dagbani, primarily located in the Upper and Northern regions
of Ghana, make up 16 percent of the current Ghanaian population and
accounts for the majority of the Muslim population in Ghana. Of the
Mole-Dagbani there are five subcultures, four of which trace themselves
to the same ancestry. They are the Mamprusi, Mossi, Dagomba, Nanumba,
and Gonja. The languages they speak are classified as a variation of
Gur.
It is said by oral tradition that the founding ancestor of all the
Mole-Dagbani migrated from north-east of the Lake Chad to the south of
the Niger bend, Zamfara, which is modern day Nigeria. Due to the
political and military superiority, the ancestors were able to easily
wield smaller individual tribes into their kingdom. The Mamprusi, Mossi,
Dagomba, and Nanumba all have passed down the same story of origin by
means of oral tradition. The story begins with a warrior princess whose
father restricts her from marrying in fear of losing her military
knowledge. She flees on a stallion, becomes weary and finds refuge and
sleep under a tree. A prince of another tribe finds her there, too
beautiful to resist and rapes her in her sleep. From this a child is
conceived who grows to later marry, producing a son.
This
son, Gbewa was to become the first leader of the kingdom. Upon his
death, he was succeeded by his own son Zirile upon his death. At the
death of Zirile conflicts erupted over his successior among his three
surviving brothers and their supporters, which thus led to a civil war
and split within the tribe. One formed the kingdom of Maprussi and the
other two formed the Dagomba and Nanumba. The Mamprusi later divided,
thus forming the Mossi. The fifth group, Gonja, migrated from what is
currently Mali near the end of the 16th century.
The Mole-Dagbani are very reclusive due to their Muslim beliefs and
cultural practices. Also, their culture is highly dependent upon oral
tradition, so there is little text on the culture for researchers to
obtain. These two factors make it difficult for one to report on the
culture. It is puzzling however that more western anthropologist have
not investigated this region and its people.
THE MAMPRUSSI (ELDERS OF THE TRIBE)
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a market scene |
The Mamprusi claim, by ancestry, to be the earliest known kingdom of
modern Ghana, established circa 1480. They are considered by northern
Ghana to be first of the Mole-Dagbani. The Mamprusi occupy the territory
of Mampurugu, which lies in the Northern region of Ghana. This
population is linguistically heterogeneous but the majority speaks
Mampruli. Mamprusi settlements are known for their clusters of circular
compounds, which are surrounded by farmland, where they grow Millet, the
crop this region is most known for. Two-thirds of Mamprusi marriages
are polygamous. Islam predominates the culture and beliefs of the people
but traditional beliefs are evident in religious practices. Children
are given both traditional names and Muslim names and are
circumcised.History is highly reliant upon oral tradition as it is in
the majority of Mole-Dagbani culture.However, oral tradition is
dependent upon state elders therefore political law and rule over
dispute lies in the hands of the elders.This is one reason that records
of Mamprusi tradition are scarce and incomplete.
The social
structure of this group is patrilineal and acts as the basic unit of
structure for society. A person's right to inheritance, property and
privileges are defined through this structure.Perhaps the most
distinctive feature of Mamprusi society is their political system, which
is known as the Nam. This political system is constructed through a
complex hierarchy of chiefdoms. The term Nam means office or political
authority. When a new officer is installed it is said that he eats the
nam signifying the incorporation of the nam with the physical person.
Office eligibility is determined through the gate system. This gate
system refers to the family lineage and signifies those who are eligible
for chiefdom. Competition for office is held on two levels, first
between gates in Gbewa's lineage as well as between members of the same
gate. Once installed the chief will have final say in all disputes,
including marriages, witchcraft trials and succession. Chiefs are
regarded as protectors of the Mamprusi.
THE DAGOMBAS
The following is an abridged version of the history of Dagbon. We
have tried as much as possible to present this write-up without
commentary. The facts are laid bare for the reader. Some of the points
raised might be disputed by one gate or another of the feuding parties
of Yani. It is our objective to present the fact as we have found them.
All inconsistencies and errors are those of the author. The page will
continually be updated in an effort to make this write-up as impartial
and as accurate as possible. All this within the limited amount of
written and verifiable information.
The origins of Dagbon can be traced to Tohadzie, the red hunter.
Tohadzie was a very brave hunter who mastered archery (the art of
hunting with the bow and arrow).
On arrival in the Mali Empire he settled in a village in the middle
of a drought. The villagers’ only source of water was a river taken over
by a wild bush cow. The bush cow, believed to be an evil spirit, killed
anyone who ventured to the river to draw water. Tohadzie led the
villagers to kill the wild beast making the river accessible. This is
also recorded in the Malian legend of Mali Sadio.
He then organised the people and made war on rival villages, who had
constantly raided his new found home, thus establishing himself as a
successful warrior and leader. For his bravery and assistance to the
people, Tohadzie was rewarded with a Malian princess called Pagawugba,
for a wife. The Malian princess gave birth to a son named Kpognambo, who
grew up and exhibited bravery and warrior acuity similar to his
father's.
After the death of his parents Kpognambo travelled westwards from the
Mali Empire to Biun, in Fadan Grumah, where after defeating the Tendana
became chief of Biun. Kpognambo ruled the kingdom of Biun until his
death. He established the chieftainship of Biun.
Kpognambo married two women; Sihisabiga (daughter of the Fetish
Priest of Biun) and Suhuyini (daughter of the King of Fadan Grumah).
Suhuyini gave birth to Gbewaah while Sihisabiga gave birth to Malgimsim,
Nyelgili, and Namzisheli.
After the death of Kpognambo there was constant war between his sons
for the chieftainship of Biun. This, in the thirteenth century, led to
the migration of Gbewaah with a large following to Pusiga. Pusiga is in
the Upper East region of present day Ghana. Naa Gbewaah established the
Kingdom of Greater (Ancient) Dagbon, which he ruled until his death.
Other sons of Kpognambo; Nyeligili founded the chieftainship of Nangodi
and Namzisheli founded the chieftainship of Tongo.
In Pusiga the chieftainship of the Kingdom of Greater Dagbon became
known as NAM which was the preserve of the male children of Naa Gbewaah.
After the death of Naa Gbewaah, there was once again power struggle
among his sons for the nam. In the heat of the struggle, Zirli murdered
his brother Kufogu and became chief of Biun, much to the displeasure of
his siblings. This led to war between the brothers and finally the
break-up of the Greater Dagbon Kingdom.
Sitobu, Tohagu, and Mantambo all children of Naa Gbewaah moved
southwards from Pusiga with their followers. Tohagu founded the Mamprusi
Kingdom, Mantambo the Nanun Kingdom and Sitobu the modern Dagbon
Kingdom. This is the reason why the peoples of Nanun, Mamprugu, and
Dagbon consider each other as brothers. They share the same ancestry in
Naa Gbewaah. A daughter of Naa Gbewaah, Yentuagri, married a Grumah and
they established the Kingdom of the
Mossi.
THE NANUMBAS
more to come please
THE MOSSI
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mossi mask men |
The Mossi Kingdoms, sometimes mistakenly referred to as the Mossi Empire, were a number of different powerful kingdoms in modern-day Burkina Faso which dominated the region of the upper Volta river for hundreds of years. The kingdoms were founded when warriors from the Dagomba area, in modern-day Ghana moved into the area and intermarried with local people. Centralization of the political and military powers of the kingdoms begin in the 1200s and led to conflicts between the Mossi kingdoms and many of the other powerful states in the region. In 1896, the French took over the kingdoms and created the French Upper Volta which largely used the Mossi administrative structure for many decades in governing the colony.
Accounts of the origin of the Mossi kingdom and parts of their history are very imprecise with contradictory oral traditions that disagree on significant aspects of the story.[1] The origin story is unique in that a woman plays a key role as the progenitor of the royal line.
The origins of the Mossi state are claimed by one prominent oral tradition to come from when a Dagomba princess left the city of Gambaga because of a dispute with her father. This event dates in different oral histories to be anytime between the 11th and the 15th centuries.According to the story, the princess Niennega escaped dressed as a man when she came to the house of a elephant hunter from the Boussansi tribe named Ryallé. He initially believed she was a man but one day she revealed that she was a woman and the two married. They had a son named Wedraogo or Ouédraogo who was given that name from the horse that Niennega escaped from Gambaga on. Wedraogo visited his grandfather in Dagomba at the age of fifteen and was given four horses, 50 cows, and a number of Dagomba horseman joined his forces. With these forces, Wedraogo conquered the Boussansi tribes, married a woman named Pouiriketa who gave him three sons, and built the city of Tenkodogo. The oldest was Diaba Lompo who founded the city of Fada N'gourma. The second son, Rawa, became the ruler of Zondoma Province. His third son, Zoungrana became the ruler in Tenkodogo after Wedraogo died. Zoungrana married Pouitenga, a woman sent from the chief of the Ninisi tribes, and the resulting intermarriage between the Dagomba, the Boussansi, and the Ninisi produced a new tribe called the Mossi. Zoungrana and Pouitenga had a son, Oubri, who further expanded the kingdom by conquering the Kibissi and some Gurunsi tribes. Oubri, who ruled from around 1050 until 1090 ACE, is often considered the founder of the Ouagadougou dynasty which ruled from the capital of Ouagadougou.